Usuku lweSizwe lweSikhumbuzo-Iintlungu zembali ziqhubela phambili

Kwiminyaka ebandayo, ngomhla wombingelelo woluntu wesizwe, egameni lelizwe, khumbula abafileyo kwaye uxabise inkumbulo yemimoya yobuqhawe.Isixeko sakudala saseNanjing, sityhutyha iinguqu kwimbali, siye safumana isiko elingazange libonwe kwimbali.Ngentsasa yomhla we-13, iqela kunye neenkokheli zombuso zaya kumsitho wesikhumbuzo kazwelonke owawubanjelwe kwiHolo yeSikhumbuzo samaxhoba eNanjing Massacre ngabahlaseli baseJapan.

Oku akukokuvubela kweemvakalelo zesizwe, okanye ukumbombozela kwezikhalazo zembali, kodwa kunoko ubunzima bomthetho, isidima sokuzinikela kunye nomkhosi, kunye nokubonakaliswa kwemiba emikhulu yelizwe.

Ukuba inkumbulo ingenxa yeenkumbulo ezingenakulibaleka, ngoko idini likawonke-wonke livela kwintlungu engenakucinywa.Imbali ibuyela emva kuDisemba 13, iminyaka engama-77 eyadlulayo.Ukususela ngoDisemba 13, 1937 ukusa kuJanuwari 1938, imikhosi yaseJapan yangena kwisiXeko saseNanjing yaza yabulala abantu bakowethu ababengaxhobanga kangangeeveki ezintandathu.Inkohlakalo yenkohlakalo nosizi olubangelwa yintlekele, kanye njengokuba kwakunjalo kwiNkundla Yomkhosi Yezizwe Ngezizwe kwiMpuma Ekude, xa ijaji yacela unjingalwazi wembali yaseMerika uBedes ukuba aqikelele inani lezo ndyikitya yokufa, ngoloyiko yathi: “Imbubhiso yaseNanjing yayibandakanya ukubulawa kwabantu ngolu hlobo. uthotho oluninzi.Akukho mntu unokukuchaza ngokupheleleyo.”

I-Nanjing Massacre ayisontlekele yesixeko, kodwa yintlekele kwisizwe.Yintlungu engalibalekiyo enzulwini yembali yesizwe samaTshayina.Akukho mboniso wembali unokungahoywa, kwaye akukho ntetho ingenye enokugungqiswa.Ngokwale mbono, ukuguqula usizi lwentsapho kunye nosizi lwesixeko lube yintlungu yesizwe yinkumbulo enzulu yentlekele enzulu, ukukhuselwa ngokungagungqiyo kwesidima sesizwe, kunye nembonakaliso yoxolo lomntu.Ubume obunjalo bokubalisa kwesizwe ayilolifa kunye nesigwebo sembali kuphela, kodwa kunye nokubonakaliswa kunye nokuqina kwenyani.

Ngokuqinisekileyo, oku akulona nje ilizwe elisebenzisa iintlungu zembali zesizwe ukuhambisa ukuvuswa kwememori yesizwe kunye nokuvakalisa ukuma kwayo kumyalelo wamazwe ngamazwe.Kanye njengokuba izikhumbuzo zisisiqalo esibhetele, amadini asesidlangalaleni amele aqhubele phambili kwintlungu yembali.Nabani na olibala imbali uya kugula emphefumlweni.Kumntu onomphefumlo ogulayo ngenxa yokulibala imbali, kunzima ukuphonononga indlela yokukhula kwindlela yokuguquka kwembali.Oku kuyinyaniso nakwilizwe.Ukuthwala intlungu kwimemori yembali akukona ukuvuselela nokuhlakulela inzondo, kodwa ukuqhubela phambili ngokuqinileyo kwimbali, ukuya kwinjongo efanelekileyo.

Intlungu yembali iqinisekile kwaye yokwenene, ngenxa yokuba abantu abayithweleyo bangabantu ababambekayo kwaye bangabantu bokwenene.Ngokuphathelele oku, umntu ohamba phambili kwintlungu yembali ngummi ngamnye welizwe.Kwaye le yintetha yeemvakalelo eza kuphalazwa luSuku lweSikhumbuzo seSizwe.Umbingelelo wokusela ngendlela yoSuku lweSizwe lweSikhumbuzo lubonisa ukuba ilizwe elingabonakaliyo liye lenziwa umntu, kwaye intando yelizwe, iinkolelo kunye neemvakalelo zidibanisa neemvakalelo eziqhelekileyo zomntu.Oku kukwakhumbuza ngamnye wethu ukuba singakwazi ukudlula abantu ngabanye, iintsapho kunye nezangqa ezincinci, kunye neemvakalelo zegazi, intlalontle kunye neendawo zasemaphandleni.Sisonke, sisentlungwini kunye, kwaye luxanduva lwethu kunye nesibophelelo sethu ukuphepha ukuphindaphinda kweentlekele zembali.

Akukho mntu unokuhlala ngaphandle kwembali, akukho mntu unokudlula kwimbali, kwaye akukho mntu unokukhutshwa "kuthina".Lo mntu unokuba ngumembi wembali oqhubeka esongeza amagama odonga loluntu, okanye umtshayela osula uthuli lwesikhumbuzo;lo mntu unokuba ngumfowunelwa ekuziseni uSuku lweSizwe lweSikhumbuzo kumbono welizwe, okanye isenokuba ngumhambi othe cwaka ngoSuku lweSizwe lweSikhumbuzo;lo mntu unokuba ngumsebenzi wezomthetho okhusela amalungelo oluntu okuthuthuzela abafazi, okanye ivolontiya elibalisa imbali kwiholo yesikhumbuzo.Wonke umntu othe gqolo wakhuthaza umoya wesizwe, wahlakula waza wanyusa umoya wobuntu kwintlungu yembali, unegalelo elibonakalayo ekuqhubeleni phambili ilizwe nasekufezekiseni impumelelo yesizwe, kwaye ngamava embali kunye nokuqonda okufanele ukuxatyiswa. .