USuku lwaManina lweHlabathi (i-IWD ngokufutshane) lubizwa ngokuba “yiZizwe eziManyeneyo zamalungelo amanina kunye nosuku loxolo lwamazwe ngamazwe”.Ngomhla we-8 kaMatshi ngoSuku lwabaseTyhini”.Ngumnyhadala osekwe ngomhla wesibhozo kweyoKwindla rhoqo ngonyaka ukubhiyozela igalelo elibalulekileyo lamanina kunye nempumelelo enkulu kuqoqosho, ezopolitiko noluntu.
Ingqwalasela yalo mbhiyozo iyahluka ngokwemimandla ngokwemimandla, ukusuka kumbhiyozo jikelele wentlonipho, uxabiso nothando lwabasetyhini ukuya kumbhiyozo wempumelelo yabasetyhini kwezoqoqosho, ezopolitiko nezentlalo.Ukusukela oko lo mnyhadala waqala njengesiganeko sezopolitiko esaqalwa ngabafazi bobusoshiyali, lo mnyhadala uye wadibana neenkcubeko zamazwe amaninzi.
USuku lwaManina lweHlabathi yiholide ebhiyozelwa kumazwe amaninzi kwihlabathi jikelele.Ngolu suku, impumelelo yabasetyhini ibonwa, kungakhathaliseki ubuzwe babo, isizwe, ulwimi, inkcubeko, isimo sezoqoqosho kunye nesimo sezopolitiko.Ukusukela ngoko, uSuku lwaManina lweHlabathi luye lwaba yiholide yabasetyhini kwihlabathi jikelele enentsingiselo entsha kubasetyhini kumazwe aphuhlileyo nasakhasayo.Intshukumo ekhulayo yabasetyhini bamazwe ngamazwe yomelezwa ngeenkomfa ezine zehlabathi ze-UN ezingoomama.Kwiphulo laso, esi sikhumbuzo sibe likhwelo lokucacisa iinzame ezihlangeneyo zamalungelo abasetyhini kunye nokuthatha inxaxheba kwabasetyhini kwimicimbi yezopolitiko neyoqoqosho.
Ikhulu leminyaka yoSuku lwaManina aSebenzayo lweHlabathi
Usuku lwabasetyhini lwaqala ukubhiyozelwa ngo-1909, xa i-Socialist Party yaseMelika yakhupha i-manifesto ebiza ukuba kuqhutywe imikhosi kwiCawa yokugqibela kaFebruwari minyaka yonke, umbhiyozo wonyaka owawuqhubeka de kwangowe-1913. yabanjwa ngokwesiqhelo ngeminyaka yee-1920s neye-1930, kodwa yaphazamiseka kamva.Kwada kwaba ngoo-1960 apho ithe yachacha ngokuthe ngcembe ngokunyuka kwentshukumo yabasetyhini.
IZizwe eziManyeneyo zibhiyozele uSuku lwaMazwe ngaMazwe lwabaseTyhini ukususela kuNyaka waMazwe ngaMazwe wabaseTyhini ngowe-1975, beqonda ilungelo labasetyhini abaqhelekileyo lokulwela ukuthatyathwa kwenxaxheba ngokulinganayo kuluntu.Ngowe-1997 iNdibano yeZizwe eziManyeneyo yenza isigqibo esicela ilizwe ngalinye ukuba likhethe usuku lonyaka njengoSuku lwamaLungelo aMabhinqa eZizwe Ezimanyeneyo, ngokwembali yalo nezithethe zelizwe.Inyathelo leZizwe eziManyeneyo laseka isakhelo somthetho sesizwe sokuphumeza ukulingana phakathi kwabasetyhini kunye namadoda kunye nokwazisa uluntu ngesidingo sokuqhubela phambili ubume babasetyhini kuzo zonke iinkalo.
INkongolo yesiBini yeSizwe yeQela lamaKomanisi laseTshayina eyayibanjwe ngoJulayi 1922 yaqalisa ukunikela ingqalelo kwimibandela yamabhinqa, yaye “kwiSigqibo seNtshukumo Yamabhinqa” yathi “inkululeko yamabhinqa imele ikhatshwe yinkululeko yabasebenzi.Kungoko kuphela apho banokuthi bakhululeke ngokwenene”, umgaqo osisikhokelo wombutho wabasetyhini othe walandela.Emva kwexesha, u-Xiang Jingyu waba ngumphathiswa wokuqala wabasetyhini we-CCP kwaye wakhokela imizabalazo yabasebenzi abaninzi basetyhini eShanghai.
Ngasekupheleni kukaFebruwari 1924, kwintlanganiso yecadre yeSebe laseKuomintang Central Women’s Department, uHe Xiangning ucebise ukuba kubanjwe inkomfa yokubhiyozela “umhla wesi-8 kuMatshi” woSuku lwaMazwe ngaMazwe lwabaseTyhini eGuangzhou.amalungiselelo.Ngo-1924, isikhumbuzo “se-8 kaMatshi” yoSuku lwaManina lweHlabathi e-Guangzhou yaba sisikhumbuzo sokuqala sikawonke-wonke “se-8 kaMatshi” e-China (esifanekiselwa nguNksz. He Xiangning).
Ixesha lokuposa: Mar-08-2022